DictatrshipOfTheseus [comrade/them, any]

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Joined 4 years ago
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Cake day: November 25th, 2021

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  • Yes. This. This is exactly what I was talking about in my other comment in this thread, posted before seeing this one. I was calling it scale instead of scope, but this is spot on.

    People will pick and choose how things function at one scope and pretend it applies at others. A lot of people, even good well-meaning ones, will do this and fall into this trap, but particularly shitty people will do this as a way to justify their garbage beliefs or justify hurting and demeaning others. Exactly like OP image “you don’t matter 'cause the Earth doesn’t give a shit if you’re here or not as one person. You’re a loser for thinking you matter at all.” FUCK that. You absolutely matter, just not necessarily at the scale/scope of an entire planet orbiting a star, that doesn’t invalidate or make meaningless the just as real scale/scope at which you DO matter. Their application of how things function at scale is always used in whatever way is beneficial to them at the moment or to prove whatever flawed, even sadistic point they’re trying to make. Capitalists, politicians, and of course the mass media under their control do this constantly and it infuriates me to no end.


  • It really is a matter of scale. Even at the scale of society as a whole, you as an individual don’t “matter” in that your presence (or lack of it) isn’t going to impact its course or functionality. It’s literally why we have to organize in order to even have any hope of achieving our aims. We certainly don’t “matter” on a global scale. However, what the person in the OP image said is entirely true. At the scale of our families and social group, and absolutely at the scale of our individual experience, each of us matters profoundly. At the scale of our individual experience, each of us is a universe unto ourselves.

    It is infuriating to me when people refuse to understand that what is true at one scale may not be (and usually isn’t) true at another scale, but that this does not invalidate how true things are at any other given scale. The fact that your impact on the galaxy as a whole is so small as to be effectively insignificant does not mean that your impact on the world you live in, literally your sphere of experience and influence, is insignificant, because the truth is that it is extremely significant at that scale.

    Western culture and society is pathological in how it simultaneously acts as though the only reality is what exists at the scale of the individual when it comes to blame and “rEsPoNsIbiLitY” but will utterly diminish and demean the experience of any individual that doesn’t spend their existence on this earth in service of the great evil god of capital. It’s Thatcher’s “there is no such thing as society, only individual men and women and families.” Meanwhile every single one of those individual men and women (rather the ones who don’t own or control capital) are treated as nothing more than a cog in a machine, a sliver of utility to be used as such then expended and replaced as such. It’s a philosophy that cherry-picks only the convenient truths of how things work at various different given scales and applies them across the board as if they’re true at all other scales, all of course to serve the interests of the ruling class. It is a source of many of the philosophical contradictions of capitalism and the diseased society that results from it.

    https://htwins.net/scale2/



    1. Mostly it was about fooling you into thinking that, as a worker, you have even an iota of power within that company.

    2. You: “The owners deserve all the value that results from owning the company and not the workers because the owners own the company, duh.” Reread what you said and note the ridiculous circular logic.

    3. The company would continue to function perfectly fine without the owner(s), yet would immediately cease to function or even exist without the workers. The only role the owner plays in the company (that the workers operate), is to siphon the value away from the workers who made it and unto themselves.


  • I guess I’m trying to understand what makes this a liberal viewpoint or why do you classify it as such?

    I guess I am just trying to understand the viewpoints of my communist fellow humans

    I’m not the person you’re responding to, but… A liberal viewpoint (in this context) is one that is idealist, not materialist. A liberal will point at a policy ostensibly drawn up to address some given issue, and whether that policy is effective or not, or even whether the policy is enforced, will claim that “something is being done” to address that issue. In a liberal framework, it is the policy itself that satisfies the condition that the issue has been addressed, not any actual action that makes a real material difference to solve or change the issue. Again, it’s just idealism vs materialism. Liberalism is a philosophy based on the former, communism is (among other things) a philosophy based on the latter.




  • I’m just going to toss out a relevant excerpt from The Jakarta Method:

    This was another very difficult question I had to ask my interview subjects, especially the leftists from Southeast Asia and Latin America. When we would get to discussing the old debates between peaceful and armed revolution; between hardline Marxism and democratic socialism, I would ask: “Who was right?”

    In Guatemala, was it Árbenz or Che who had the right approach? Or in Indonesia, when Mao warned Aidit that the PKI should arm themselves, and they did not? In Chile, was it the young revolutionaries in the MIR who were right in those college debates, or the more disciplined, moderate Chilean Communist Party?

    Most of the people I spoke with who were politically involved back then believed fervently in a nonviolent approach, in gradual, peaceful, democratic change. They often had no love for the systems set up by people like Mao. But they knew that their side had lost the debate, because so many of their friends were dead. They often admitted, without hesitation or pleasure, that the hardliners had been right. Aidit’s unarmed party didn’t survive. Allende’s democratic socialism was not allowed, regardless of the détente between the Soviets and Washington.

    Looking at it this way, the major losers of the twentieth century were those who believed too sincerely in the existence of a liberal international order, those who trusted too much in democracy, or too much in what the United States said it supported, rather than what it really supported – what the rich countries said, rather than what they did.

    That group was annihilated.

    I would also suggest Frantz Fanon’s The Wretched of the Earth which we happen to be reading right now in Hexbear’s book club. We’re a couple chapters in already, but it’s a slow schedule so easy to catch up for anyone interested. (Thanks to @Othello@hexbear.net for cluing me in on it).



  • I don’t know, I don’t think there’s anything really wrong with using the word as an insult because I don’t think it’s actually a slur. If anyone can point me to something that shows “troglodyte” in particular is used to refer to any disadvantaged group (like people with DS), I will retract this and never use it again. Like several other comrades who have already commented, I’ve used troglodyte for years to refer to the same people we all tend to call chuds here. In fact, cannibalistic humanoid underground dweller is pretty damn close to troglodyte. Speaking of which…

    If you’re going to dehumanize a person, I think it’s best to call them something that’s entirely unhuman (e.g. demon, ghoul, etc.) rather than something human-like (e.g. orc, ape, etc.)

    That’s not really the problem, as I see it. There’s no line between “unhuman” and “human-like.” How is ghoul or demon any different than orc in that respect? Not to be cliche, but it really is all about the context. Orc in general wasn’t bad to use per se, but now that it’s being used to specifically refer to Russians or more generally, Asians, it has become problematic. Ape is pretty obviously not a good word to use in most cases because of the history of it’s use to dehumanize people based on race. But even then, I wouldn’t consider it a slur if I were to playfully say to my large, muscular, white friend “you big ape!”

    All that said, as always I’m open to being shown where I might be wrong.

    If I’m understanding HornyOnMain (OP) correctly, she’s not trying to say it shouldn’t be used, just that it’s odd and suspicious that libs seem to have suddenly picked up on it and are throwing it around incessantly. I fully agree on that.


  • I’m not the person you’re replying to, but I think you missed the whole point of GarbageShoot asking you specifically about Allende.

    just based on a small snippet of reading about them, I think in general […]

    I think this is the main problem here: a lack of knowledge about the historical context of “authoritarian” socialist projects, but nevertheless making generalized statements about them without even considering the material reasons why they were by necessity “authoritarian.” Read up more about the history of Chile and consider what happened to Allende and the hope of a socialist Chile. Who came after Allende (and almost as important, who installed that successor)? Why do these events seem so familiar when learning about every other attempt, successful or not, to bring about a communist society? When you’ve done that, you will at the very least have a leg to stand on when criticizing so-called tankie authoritarianism.

    I’d also suggest reading The Jakarta Method. Here’s a somewhat relevant quote from it:

    This was another very difficult question I had to ask my interview subjects, especially the leftists from Southeast Asia and Latin America. When we would get to discussing the old debates between peaceful and armed revolution; between hardline Marxism and democratic socialism, I would ask: “Who was right?”

    In Guatemala, was it Árbenz or Che who had the right approach? Or in Indonesia, when Mao warned Aidit that the PKI should arm themselves, and they did not? In Chile, was it the young revolutionaries in the MIR who were right in those college debates, or the more disciplined, moderate Chilean Communist Party?

    Most of the people I spoke with who were politically involved back then believed fervently in a nonviolent approach, in gradual, peaceful, democratic change. They often had no love for the systems set up by people like Mao. But they knew that their side had lost the debate, because so many of their friends were dead. They often admitted, without hesitation or pleasure, that the hardliners had been right. Aidit’s unarmed party didn’t survive. Allende’s democratic socialism was not allowed, regardless of the détente between the Soviets and Washington.

    Looking at it this way, the major losers of the twentieth century were those who believed too sincerely in the existence of a liberal international order, those who trusted too much in democracy, or too much in what the United States said it supported, rather than what it really supported – what the rich countries said, rather than what they did.

    That group was annihilated.



  • This. The key is letting people think that they have arrived at these conclusions themselves, as then they become receptive to expanding their knowledge on those ideas. That may sound kind of arrogant, or like you’re tricking them, but it’s not a trick, as they really are coming to conclusions themselves, you’re just paving the path ahead of them to make it easy. In this case, if through your (Babs’) gentle line of questioning they come to view it accurately as genuine self defense, then the framing of “violent revolution” starts taking on a different, more acceptable shape in their mind. At least that’s the case from my experience.


  • I would argue some also misplace their hopes in false solutions, such as multipolarity or the BRICS trading bloc (Brazil-Russia-India-China-South Africa)… The idea that social revolution is inconceivable and that the best we can hope for is an end to US/Western hegemony and the emergence of a multipolar world has been gaining ground among opponents of Western imperialism around the world.

    From my understanding, it’s not that those who put their hopes in multipolarity/BRICS think that social revolution is inconceivable, it’s that we recognize that you have to have the right conditions for revolution before it can happen. Multipolarity is the best way of bringing about those conditions. Like has been said so often here, it’s about giving the global south the breathing room to be able to express its agency in the world, which in turn could allow the social revolution he’s talking about to happen without it being immediately obliterated by the sole world hegemon. The author is talking like it’s an either/or situation, when it’s not that at all. It’s a process that takes more than just a single fucking step, lol. And what (actual) leftist thinks an end to US hegemony “is the best we can hope for”?

    In reality, a multipolar capitalist world, a world of rival hegemons and would-be hegemons contesting for power, is a world at war.

    And a sudden world wide revolution wouldn’t be?





  • I haven’t read all the replies yet, but this misunderstanding over the term “liberal” has come up many times now since federation. I would highly recommend reading through this other thread which gets into it with quite a lot of detail and history: https://hexbear.net/comment/3731464

    In yet another case where this confusion happened, I wrote a brief explanation. I’ll paste it again because why the hell not.

    Just so it’s clear, OP isn’t drawing a distinction here between amerikkkan liberals and conservatives. A lot of times when leftists complain about liberals or liberalism, people who aren’t exposed to leftism will mistakenly take this to mean that we’re pro-conservative. We are NOT pro-conservative.

    When we talk about liberals, we mean in the broader sense of people who subscribe to the philosophical tenants of liberalism, or in other words, people who think that capitalism is a good and/or natural thing. To us, conservatives are pretty much just a subset of liberals who have even more reactionary opinions about certain social issues than the standard liberal. This misunderstanding isn’t the fault of the people who misunderstand, mainstream media depicts all politics as being a binary battle between the dems and the GOP, a sport where two teams face off and that’s it. But in much of the world, “liberal” is actually synonymous with right wing and that’s how we use it. In the US, liberal tends to mean “left wing” but only because the overton window is so grotesquely far to the right, and anticapitalism isn’t even a consideration in US politics.

    Forgive me if you already know all this, but because we’re seeing new people around here due to federation, I think it’s a good idea to point this out and avoid the possibility of conflating our utter contempt for liberalism with any sort of positive view of conservatism.



  • Im not liberal, im a socialist.

    A “socialist” who believes capitalist propaganda and refers to the largest and most successful actually existing socialist state’s functionality as “antics”? Sounds pretty liberal to me.

    And im not American either :)

    The person you’re replying to wasn’t suggesting that you were. He signs all his comments with that phrase at the end, and strangely enough, it’s almost always fitting.

    Anyway, yes, this instance does tend to try to talk about China accurately, and it does so in the face of overwhelming torrents of western propaganda cultivated by the capitalist’s/imperialist’s demonization of the state that poses the largest contemporary threat to their hegemony.

    I just edited my comment to fix my use of “they/their” into “he/him” as per the other commenter’s pronouns. I mention this specifically because you said in another comment for us to “stop being against lgbtq.” This instance is the most lgbtq-positive space I’ve ever encountered on the internet. We frequently get hated on by transphobes because we include pronouns next to usernames. We were, and to my knowledge still are, the only instance to do so.